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The Creed: A Spiritual Treasure

In his masterpiece, An Essay on the Development of Christian Doctrine, Blessed John Henry Cardinal Newman at the age of fifteen describes his initial conversion toward the teachings of the Catholic Church where he, “Fell under the influences of a definite creed, and received into my intellect impressions of dogma, which, though God’s mercy, have never been effaced or obscured” (pg. 16).

What parent wouldn’t want their fifteen year old to suddenly realize the importance of the Creed of Christ in their daily lives? Or better yet, to find that they actually believe in the Creed. Human beings are constantly seeking something to put their faith in as long as it’s easy to believe and follow.

Hence when presenting the scenario of a teenager believing in “The Creed”, i.e. the Apostles Creed and its tenets, we are left wondering in a cynical way whether this is actually possible. However, Divine Revelation clearly tells us that this is possible (Rom 10:9; Mat 28:17-20). Blessed Newman’s encounter with “the definite creed” found in the Catholic Church echoes the truth that Jesus Christ is the Son of God.  The image of the Corpus more than any other image reveals the saving realities of Christ and His Church expressed through the Creed (Jn 3:16-17; 1 Cor 11:23-33).

What do we mean by Creed?

In Latin the word Creed means: “I believe.”  “I believe” serves as the genesis to our Profession of Faith in Christ and His Church. It provides Christ’s faithful with a synthesis of the chief truths of the faith handed down by Christ (Mt 16:16-19; Luke 24) for all to believe freely. A clear and distinct sign of the Creed is found in the Apostolic Age of the Church (Acts 2:42; 1 Cor 15:3-5). It is no coincidence that upon our Lord’s Ascension, the Holy Spirit descended upon Mary and the Apostles to assure the continuation of the Church of Christ on earth and to firmly set a common language, i.e. the Creed, for all to know, understand, and follow.

The Sufficiency of the Apostles Creed

When you take the time to reflect and pray the Apostle’s Creed, you are left with an acute, yet profound exposition of the Catholic faith that is both enlightening and simple. When you take the first stanza of the Apostles Creed ending with: “ . . . who was conceived by the power of the Holy Spirit . . .” you receive the initial exposition of the faith found in the sign of the Cross which in turn reflects our Baptismal call in the name of the Blessed Trinity (Father, Son, and Holy Spirit).  Thus the Sign of the Cross serves as the preeminent symbol of our faith. In the Cross we have a symbol of faith that becomes our spiritual birth mark identifying exactly who we are. We take on the characteristic of Christ through the Profession of Faith.

The Creed Abandoned

Imagine if you were trying to construct a car from scratch and during the process you forgot a very important component needed for the car to work, motor oil. Your friend points this out to you and asks the obvious question:  do you know what you are doing? You dismiss your friend’s question because you are convinced the car will work without the use of motor oil and basically imply you know exactly what you are doing. Of course, just as the car cannot function without motor oil, so too do our own faith lives suffer when we ignore or omit the Creed.

This simple analogy reveals the depths people will go to reconstruct what God has revealed through His Son Jesus Christ and replace it with their own perceived enlightened thought. In other words, we will stop at nothing to develop our own “rule of faith” detached from God that we convince ourselves is indeed the only truth, i.e. Creed, that we will live by. In doing so, we abandon the Creed. Some blunt examples of forsaking the Creed are as follows:

  1. Contraception should be a right for all.
  2. The Ten Commandments don’t really apply to me.
  3. Abortion is a right for all women.
  4. Gay marriage i.e. same-sex unions is a civil right.
  5. The Catholic Church is out of touch with the needs of the people.
  6. There are too many rules on sex in the Catholic Church.
  7. The notion of Sin is really subjective. It depends on what the person views sin to be.
  8. Practicing the faith is a private affair; it doesn’t belong in the public square.
  9. What’s wrong with cohabitation?
  10. The Eucharist is really symbolic in nature; it’s not really what the Church says it is.

Though this list is not exhaustive you get the point. The moment we abandon our Catholic Identity, i.e. the Creed of faith, we develop our own Creed to suit our needs apart from Christ and His Church. In many ways, this is exactly what is happening at this very moment with the calculated attack on our religious freedom and the attempt to redefine what the Church believes and professes. What better way to initiate mass doctrinal confusion than by creating a new set of doctrinal norms and Creedal statements; especially by those who purport to represent Christ and His Church when in reality they have willfully abandoned what the Church through Christ has taught for over two-thousand years.

St. Ambrose, the great “golden tongue” responsible for the conversion of St. Augustine, summarizes the importance of the Creed this way:

The Creed is the spiritual seal, our heart’s meditation and an ever-present guardian; it is, unquestionably, the treasure of our soul.


Marlon De La Torre, MA, MEd. is the Director of Catechist Formation and Children's Catechesis for the  Diocese of Fort Worth. Over the last fifteen years Marlon has served in multiple catechetical diocesan positions in Memphis and Kansas City. He is regular guest on the "Sonrise Morning Show" with Brian Patrick and Matt Swaim.  His new book is Screwtape Teaches the Faith: A Guide for Catechists based on The Screwtape Letters and the Catechism of the Catholic Church. His EWTN discussion about the book with Fr. Mitch Pacwa is here


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  • noelfitz

    Sorry for being critical.

    I try not to be, but Blessed John Henry Newman did not write that he fell under the influence of a definite creed in “An Essay on the Development of Christian Doctrine”. In his “Apologia Pro Vita Sua”, published in 1864 when he was 63, Newman wrote:

    “When I was fifteen, (in the autumn of 1816,) a great change of thought took place in me. I fell under the influences of a definite Creed, and received into my intellect impressions of dogma, which, through God’s mercy, have never been effaced or obscured” (Chapter 1. History of My Religious Opinions to the Year 1833).

    This was not his initial conversion towards the teachings of the Catholic Church. He had a long road to travel before he became a Catholic in 1845. In fact it was more like the evangelical conversion when he became a “born again Christian”.

    Catholics are not the only Christians who believe in a definite creed.

    • wild rose

      During the Third Week of Lent the Church and candidates/catechumens of RCIA focus on the Creed. The Creed is the framework of the Cathechism of the Catholic Church. Catholics are truly blessed to have a Creed that is based on Truth, Scripture and Tradition.

      • wild rose

        noelfitz,
        Recently a friend used a coffee cup inscribed with a quotation from St. John Henry Newman: To know history is to cease being Protestant.

  • noelfitz

    Wild Rose,
    thanks for your recent posts.

    http://www.aquinasandmore.com/catholic-articles/41-famous-quotes-from-cardinal-newman/article/335 has some great quotes from Blessed JHN.

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